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If it’s highly personal, extremely complex, changing all the time, and really nobody’s business but yours, why answer the question at all? )– Professor Pinker, Red in Tooth and Claw– The Mysterious Disappearance of Margaret Power– The Spoils of War– The Napoleonic Invasion (The Yanomami Controversy)– The Desperate Search for Hippie Hypocrisy and Bonobo Brutality14. Even if we never slip (and we all do), our inner nature can pull us under at any moment. Boone Abstract Two types of models aim to account the origins of rank differentiation and social hierarchy in human societies. Ferguson (1995) offers an in-depth analysis of Chagnon’s calculations and conclusions. If Bill and Hillary had gone on – What Is Evolutionary Psychology and Why Should You Care? A Closer Look at the Standard Narrative of Human Sexual Evolution– How Darwin Insults Your Mother (The Dismal Science of Sexual Economics)– The Famously Flaccid Female Libido– Male Parental Investment (MPI)– “Mixed Strategies” in the War Between the Sexes– Extended Sexual Receptivity and Concealed Ovulation4. Those of us raised in the West have been assured that we humans are special, unique among living things, above and beyond the world around us, exempt from the humilities and humiliations that pervade and define animal life. Here’s a paper that supports our contention that egalitarian social organization is more functional for small scale social groups like those of the EEA (see references to Dunbar’s number) and that more hierarchical power structures emerge when the group gets too big for consensus rule. Conflict models suggest that the formation of social hierarchies is synonymous with the establishment of relationships of coercive social dominance and exploitation. Strangely,even though he agrees with this central point made by Power, de Waal barely mentions her work—and only to dismiss her, at that. For more of Ferguson’s views on the origins of war, the following two papers can be downloaded from his departmental web page ( Tribal, “Ethnic,” and Global Wars, and Ten Points on War, which includes a broad discussion of biology, archaeology, and the Yanomami controversy. Washington Post review of Darkness in El Dorado: Jungle Fever, by Marshall Sahlins, Sunday, December 10, 2000, p. Commemorating the women who fought for the vote; what next for the Democratic Party in the US?Every time someone tells me something like, “Non-monogamy is naive. That’s “the day before yesterday” in evolutionary terms. Readers interested in knowing more about the Yanomani might start with Good (1991). And how many of the couples who manage to stay together for the long haul have done so by resigning themselves to sacrificing their eroticism on the altar of three of life’s irreplaceable joys: family stability, companionship, and emotional, if not sexual, intimacy? They—unlike true immediate-return foragers—have a lot to lose by simply fleeing aggression. If you live a settled life in a stable village, have a labor-expensive shelter, cultivated fields, domesticated animals, and too many possessions to carry easily, you’re not a hunter-gatherer. Are those who aspire to these joys cursed by nature to preside over the slow strangulation of their partner’s libido? Keeley acknowledges this crucial difference, writing, “Farmers and sedentary hunter-gatherers had little alternative but to meet force with force or, after injury, to discourage further depredations by taking revenge” (p. Prehistoric human beings did not have any of these things, which is, after all, precisely what made them “prehistoric.” Pinker either fails to appreciate this essential point, or simply ignores it.8. The Spanish word There’s good reason marriage is often depicted and mourned as the beginning of the end of a man’s sexual life. Who wants to share her life with a man who feels trapped and diminished by his love for her, whose honor marks the limits of his freedom? Societies in Pinker’s chart:—The cultivate yams, peanuts, sweet manioc, maize, sweet potatoes, peanuts, tuber beans, pumpkins, plantains, tobacco, cotton, banana, sugarcane, taro, and yam. Who wants to spend her life apologizing for being just one woman? The American Medical Association reports that some 42 percent of American women suffer from sexual dysfunction, while Viagra breaks sales records year after year. They also traditionally domesticate llamas and guinea pigs and later the introduced dog, chicken, and pig.—The grow sweet potatoes, taro, bananas, sugarcane, Pandanus nuts, beans, and various leaf greens, as well as potatoes, maize, and peanuts.
The frantic sexual hypocrisy in America is inexplicable if we adhere to traditional models of human sexuality insisting that monogamy is natural, marriage is a human universal, and any family structure other than the nuclear is aberrant.
At first blush, this may seem an overstatement, but it’s a truth that should have become common knowledge long ago. We propose that the effort of a leader can reduce the likelihood that cooperation fails due to free-riding or coordination errors, and that under some circumstances, individuals would prefer to cooperate in a group under the supervision of a leader who receives a share of the group's productivity than to work in an unsupervised group. Pinker’s talk was based upon an argument he presents in The Blank Slate (2002), particularly in the last few pages of the third chapter. You might want to search Sue Savage-Rumbaugh’s talks on bonobos, for example. These questions threaten to recast a great deal of data concerning chimpanzee social interactions—of great interest to de Waal, one of the world’s leading authorities on chimpanzee behavior and a man whose scholarship demonstrates deep respect for critical analysis.19.
Conventional notions of monogamous, till-death-do-us-part marriage strain under the dead weight of a false narrative that insists we’re something else. We suggest, in particular, that this becomes an optimal solution for individual decision makers when the number of group members required for collective action exceeds the maximum group size at which leaderless cooperation is viable. Here’s an article about a paper demonstrating hormonal differences in how male chimps and male bonobos respond to stress, with chimps gearing up for battle and bonobos chilling out. If you prefer to read Pinker’s remarks, an essay based upon the talk can be found at org/3rd_culture/pinker07/pinker07_7. For a review, see Sussman and Garber’s chapter in Chapman and Sussman (2004).
The conflict between what we’re may be the richest source of confusion, dissatisfaction, and unnecessary suffering of our time. Well, then, let the experts figure out what ails you, your partner, your relationship. This split-personality relationship with our true sexual nature is anything but news to entertainment corporations, who have long reflected the same fractured sensibility between public pronouncement and private desire.
The answers normally proffered don’t answer the questions at the heart of our erotic lives: Why are men and women so different in our desires, fantasies, responses, and sexual behavior? Perhaps his penis needs enlarging or her vagina needs a retrofit. In 2000, under the headline “Wall Street Meets Pornography,” reported that General Motors sold more graphic sex films than Larry Flynt, owner of the Hustler empire.
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We need a new understanding of ourselves, based not on pulpit proclamations or feel-good Hollywood fantasies, but on a bold and unashamed assessment of the plentiful scientific data that illuminate the true origins and nature of human sexuality. We battle our hungers, expectations, and disappointments.